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Sunday, October 05, 2008

the dishonest manager

About 2 1/2 years ago I blogged about the parable of the dishonest manager. Of all Jesus' parables, this one makes the least sense to me.

I'm currently taking a class on Jesus' parables through Grace United Methodist Church, and this was the parable for last week. One of the great things about this class is that for each parable there is a video with a modern retelling of the story.

One thing the video emphasized, which had not occurred to me in simply reading the parable, was the reaction of the debtors. This, I think, throws a new light on the parable.

The rich man is mainly concerned with keepin accurate books. He really doesn't care about sufferings of the tenant farmers who work for him. While he amasses great wealth for himself, he locks others out of financial independence.

The dishonest manager, on the other hand, understands that people are more important than rules. The less pious person turns out to be the hero (kind of like the Good Samaritan, who stopped to help the injured man while the priest and the levite had more important things to do).

But this raises the question: Are we to emulate the manager in his dishonesty? Does God want us to be like Robin Hood, stealing from the rich and giving to the poor?

My initial reaction is no, we don't need to be quite that detailed in relating the parable to our lives. The dishonest manager is there mostly for shock value.

But in re-reading the parable, I've noticed something else. Jesus uses the phrase "dishonest manager" in verse 8, and "dishonest wealth" in verse 11. So maybe we are not supposed to relate to the manager at all. The manager is our money. We — particularly Christians living in the United States and other first-world nations — are the rich man, and we've kept others in debt for much too long. While it might be unfortunate but expected to see huge income disparity within the economic systems of the world, the church ought to hold itself to another standard.

If I understand this parable, Jesus is saying that we should give more of our "dishonest wealth" — and all wealth is dishonest, regardless of how honestly we obtained it — lest we become enslaved to it.

But just how much does Jesus want from me? Should I give up my retirement fund? (With the way it's going lately, it won't be worth much anyway.) Should I stop saving for a newer car? Should I forget about buying a house?

I liked this parable better when it made no sense at all.

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