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Sunday, April 13, 2008

the church of america

In a recent Townhall article, Michael Medved writes about the possibility (or impossibility) of an atheist president. (hat tip: Daylight Atheism)

Medved says:
Just as the Queen plays a formal role as head of the Church of England, the President functions as head of the “Church of America” – that informal, tolerant but profoundly important civic religion that dominates all our national holidays and historic milestones.


Medved is not merely wrong, he is very confused about his faith.

I've written previously about my concerns with civic religion. It seems to me that nothing can be more destructive of genuine religion than to let it be co-opted by those in power.

For instance, try to imagine an atheist president issuing the annual Thanksgiving proclamation. To whom would he extend thanks in the name of his grateful nation –-the Indians in Massachusetts?

Then there’s the significant matter of the Pledge of Allegiance. Would President Atheist pronounce the controversial words “under God”? If he did, he’d stand accused (rightly) of rank hypocrisy. And if he didn’t, he’d pointedly excuse himself from a daily ritual that overwhelming majorities of his fellow citizens consider meaningful.


Yes, these are the solemn duties of the head of the Church of America, according to Michael Medved. Because if the President doesn't know who to thank on Thanksgiving, or wants to revert to the original version of the Pledge of Allegiance (the words "under God" were not added until the 1950s), then the Church of America will collapse.

A non-Christian (like Joe Lieberman) could easily preside over state occasions because even though his faith differs significantly from that of the Christian majority, his obvious attachment to faith in God and Old Testament principles shows sympathy, not hostility, to the generalized value of faith.


This just underscores my objections to civic religion. There is nothing about Thanksgiving or the Pledge of Allegiance which is in any sense Christian. Patriotism is not a Christian value. Kingdoms rise and fall, and all that.

Thankfulness is good, but it is not exclusively Christian, or even religious. If an atheist president urged Americans just to be thankful, I don't see how anybody could object. After all, if Americans didn't know who to thank without explicit orders from their leaders, we'd have to call it the Cult of America.

Personally, I don't care what the President says on the fourth Thursday of November, or how he or she recites the Pledge of Allegiance. That's not the foundation of my faith -- or, for that matter, any part of my faith. Civic religion often amounts to no more than lip service -- inserting the word "God" into an otherwise secular observance or ritual. Civic religion is an insincere and shallow attempt by the state to force God into a box.

Medved considers the recent candidacies of Joe Lieberman, a Jew, and Mitt Romney, a Mormon, but then adds:

There’s a difference between an atheist, however, and a Mormon or a Jew – despite the fact that the same U.S. population (about five million) claims membership in each of the three groups. For Mitt and Joe, their religious affiliation reflected their heritage and demonstrated their preference for a faith tradition differing from larger Christian denominations. But embrace of Jewish or Mormon practices doesn’t show contempt for the Protestant or Catholic faith of the majority, but affirmation of atheism does.


Medved overstates the case here, I think. Granted, Sam Harris would have trouble connecting with voters in Pascagoula, Mississippi. But not all atheists are contemptuous of people of faith.

And let's face it -- though many recent Presidents (and Congressional leaders) have been very vocal about their Christianity, most of them have not lived up to the standards they proclaimed were they were elected. From Bill Clinton's affair with an intern, to George W. Bush's deceptions leading to the invasion of Iraq, our leaders haven't demonstrated Christian values while in office.

I don't think an atheist could do much worse. Chances are, the average atheist would be better: Maybe that's what Medved is really worried about.

Modern secularism rejects the notion that human beings feel a deep-seated, unquenchable craving for making connections with Godliness, in its various definitions and manifestations. For Osama bin Laden and other jihadist preachers, Islam understands that yearning but “infidel” America does not. Our enemies insist that God plays the central role in the current war and that they affirm and defend him, while we reject and ignore him. The proper response to such assertions involves the citation of our religious traditions and commitments, and the credible argument that embrace of modernity, tolerance and democracy need not lead to godless materialism.


I think Medved does state some truth here: Osama bin Laden wants his followers to believe that Western society is godless and decadent. Medved misses the mark, though, in his claim that the proper response is "the citation of our religious traditions and commitments," especially when the only examples he can list involve secular traditions that have had the word "God" grafted in.

By replacing God with "God," civic religion maintains the appearance of godliness while emptying the words of meaning. The United States may be the most overtly religious nation in the Western world in the way we speak, but our actions tell a different story. The ever widening gap between rich and poor, the increasing number of families who can't afford needed medical care, the violence of our inner cities, the ongoing decimation of nature, all testify that this is not a nation under God. It is a nation of short-sighted, self-centered individuals who think invoking the name of "God" is enough. Osama bin Laden is not the only one who is not fooled.

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3 Comments:

At 4/14/2008 11:12 PM, Blogger Steve Hayes said...

I thought American civil religion was polytheistic -- Mom, apple pie, oil, the free market, hegemony.

Like the ancient Greeks and Romans, we can identify different gods in different cultures as being the same gods under different names. Hegemony, for example, is called Moloch by some.

 
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